Wednesday, July 6, 2011

6th July 2011

Luke 1:1-4 – Introduction.
  • “Investigate!”
  • Luke introduces his story.
  • He writes to Theophilus. We do not know for sure if he was a real person or if Theophilus meaning ‘lover of God’ was a generic name given to all the saints who would read his letter.
  • At the beginning of this book, Luke tells us that many similar books have been written.
  • Yet only four made it into our Bible.
  • Why?
  • There are many reasons for this but sticking to this passage let me suggest one in particular.
  • “Since I myself have carefully investigated everything from the beginning”.
  • Those whose words stand the test of time are those do not accept things lightly. Luke it seemed [being a doctor] researched and checked out his facts.
  • The bigger the questions we have, the deeper we will dig. The deeper we dig the stronger the foundation of our faith.
  • This is the benefit of doubt that is driven by belief.
  • I wrote about this on June 13th.
  • “In fact I think that [doubt] is its purpose; it is used to make us dig deeper and so discoverer truths we may have previously skipped over. At the end of the process, we can become more trusting than others who never had any doubt in the first place. But the process of doubt requires belief.”
  • If we want our words to matter – then we need to allow ourselves to ask the difficult questions. We must investigate our faith. We must probe, consider and explore.
  • It seems to me that those who act the most defensive of their faith are often those who seem the most insecure about their faith. They don’t like debate or conjecture. Maybe because they are worried about what they might find?
  • “Blessed is he who does not see but believes” is not a call to blind faith but an encouragement to those like Luke – those who had seen, believed but investigated for the sake of passing their faith on to others.
  • The digger the foundation, the bigger the building and the more people can be invited into it.
  • Praying today that God will put questions in my mind and the desire to investigate all His promises.

Thursday, June 16, 2011

16th June 2011


John 21:15-25 – Jesus Reinstates Peter.
  • “Jesus is the Mirror”
  • What a great story for John to end on.
  • Peter who as we saw last time, had gone backwards is reinstated.
  • Why did he need reinstating?
  • Because He had done something that no disciple should do – left his Rabbi.
  • A famous exchange of words take place where Jesus asks Peter; do agape me and Peter replies I philo you.
  • Agape meaning selfless love – “I love you because I am full of love”
  • Philo meaning friendship love – “I love you because we are good together”.
  • This could mean that Peter is admitting to Jesus that he realizes he has not demonstrated the kind of love Jesus is looking for. And that Jesus is showing Him that He will accept Peter’s phileo love because the third time Jesus asks; do you love me, He uses phileo.
  • Jesus is looking for genuine, real, authentic relationship.
  • Better pure phileo than pretend agape!
  • [Note however scholars disagree on the significance of the use of the Greek words here. Plus, were John and Jesus speaking Greek anyway?. No so we can never be sure.]
  • I think a more certain and interesting lesson comes from a different part of the story.
  • Jesus calls Peter to feed His sheep. He prophesies his death by crucifixion and then says again . . .”follow me”.
  • Before answering however; Peter points to another disciple and asks Jesus: what about him?”. Peter wants some assurances. Peter wants to know if everyone else is going to have to suffer the same fate as he will should they follow Jesus.
  • Jesus essentially replies by asking; “what on earth has that got to do with you?”
  • Jesus wants to connect us with each other not compare us with each other.
  • Peter has to decide based on Jesus’ request not on anything else.
  • What happens with other disciples of Jesus should not affect our choice to follow Him. It’s not about fairness, it’s not about comparisons, it’s not about hiding behind the faults of others.
  • We cannot stand before God and use other people’s actions as an excuse for our own. Jesus is leading us to compare our lives with His example not others.
  • Jesus is the mirror.
  • No one else.
  • You are called to sacrificial love no matter whether others live one or not.
  • John ends with a call to love God pure and simple.
  • He tells us that lots more could be said . . . but what’s the point.
  • Let’s stop looking for alternatives and accept the one way He presents to each of us . . .Jesus.

Tuesday, June 14, 2011

14th June 2011


John 21:1-14 – Jesus and the Miraculous Catch of Fish.
  • “Backsliding”
  • Why are the men fishing?
  • Peter encourages them to do so.
  • No wonder tomorrows passage is full of Jesus’ question; “Do you really love me”.
  • Peter and the disciples had either not understood or given up on the calling Jesus had given them. They had returned to something they should not have.
  • He had commissioned them both before His death and after His resurrection.
  • Suddenly He appears to them.
  • They are not doing what He has asked and they are catching no fish.
  • They had gone backwards. They know Jesus is resurrected but it has made no difference.
  • Which poses the question; is backsliding really just about losing your belief?
  • You can believe but go backwards just as yesterday we realize that you can doubt but move forwards.
  • I have done the same.
  • I ‘backslid’ for three years – I still believed but my disobedience was an act of the will. I wanted to do stuff that God did want me to do.
  • For most of us, the reality is that we move away from God in our hearts not because of a crisis of belief but as an act of will.
  • Things have not panned out the way we had hoped.
  • Maybe we did not get out of the experience what we had expected we would when we entered it.
  • This is why it is so important that we do our best to make sure people enter the Kingdom of God for the right reasons.
  • And that we do as well.
  • Maybe there is someone you know who is no longer serving God. Can I suggest that it’s not really a crisis of faith as they might say; it’s a crisis of expectations.
  • Knowing that may help you help them deal with the real issue.
  • After seeing and hearing Jesus, one of the disciples recognizes who He is and Peter grabs his outer cloak and jumps in the water.
  • At first, adding an extra jacket for a swim seems odd but it was inappropriate to have a formal meeting with a rabbi without being fully clothed.
  • Peter’s saving grace is his immediate desire to reconnect with Jesus, which of course, changes everything.
  • He still acknowledges Jesus as His master but as we will see tomorrow, reconnecting is just part of it. Jesus now needs to get at the very heart of why Peter wants to follow Him.
  • Maybe that is why things sometimes don’t pan out the way we had expected them to. Maybe it’s an opportunity for the Spirit of Jesus to have a heart to heart conversation with me about my motives?
  • Praying through my motives again today.

Monday, June 13, 2011

13th June 2011

John 20:18-23 – Jesus Appears to Thomas.
  • “The good and the Bad of Doubting”
  • The story of ‘Doubting Thomas’ is for some scholars as close as the NT gets to explicitly stating that Jesus is God.
  • Interesting that a doubter is the one who appears to make the most convincing statement.
  • Sometimes doubt can do that.
  • In fact I think that is its purpose; it is used to make us dig deeper and so discoverer truths we may have previously skipped over. At the end of the process, we can become more trusting than others who never had any doubt in the first place.
  • But the process of doubt requires belief.
  • For the process to be successful we need to explore our doubts with faith. How we enter the question often determines how we exit it.
  • Jesus says;
  • “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
  • I can see why He would value belief without seeing so highly.
  • When I present Pais there are some who believe asnd invest because of its obvious intrinsic value and there are those who only partner after they see it proven elsewhere.
  • Experience teaches me that those who partner with us for the former reason are far more loyal and honest. They believe because its tru not for what they can benefit from its truth.
  • It leads to a different kind of partnership.
  • I think this is what God is looking for from me.
  • Relationship based on who I believe He is not what I get from Him.
  • I’m not sure He minds doubt when we use it to pursue Him at a deeper level.
  • I think it is doubt driven by “woe is me”, “how will I ever be blessed” stance that he struggles with.
  • How we enter doubt determines how we exit it.
  • Praying that I will believe in God’s love enough to pursue my doubts with a desire to find His truth and a faith to believe without having to see.

Friday, June 10, 2011

10th June 2011


John 20:18-23 – Jesus Appears to His Disciples.
  • “Supernatural vs Spectacular”
  • Jesus missed a great opportunity here for a good joke.
  • He suddenly appears to the disciples who have locked themselves away for fear of those who had Jesus crucified.
  • He says to them “peace with you”
  • I’d have said ‘boo!
  • Jesus, however, a bit more mature than me, combines the extra-ordinary with the ordinary.
  • Sometimes we love the spectacular but Jesus operated in the supernatural.
  • Jesus was mystical in many ways but never spooky.
  • God does move in mysterious ways and in Jesus’ case it was never to attract attention to Himself or put on a show as so many leaders often do.
  • He uses the most normal common greeting of the day to make an extraordinary event ordinary.
  • Why?
  • Because His emphasis was on what would happen next not on the event.
  • Similar to yesterday – he does not want people to hang onto the moment but to grasp the job in hand.
  • He then breathes on them and speaks one of the most contested sayings in scripture.
  • “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
  • I was so disappointed today. None of my commentary books would comment on this difficult saying. In fact I took 13 books off my shelf and 12 of them refused to even acknowledge the statement!
  • It is as though Jesus had said “boo!” to them and they didn’t know what to do.
  • The only theologian who would take a pop at the subject is not a follower of Jesus and doesn’t have a grip on the Jewish context as well as he thinks.
  • But he did manage to link the phrase with binding and loosening. In other words with the job Jesus had been preparing His disciples for. The role of helping build and shape this new community of believers according to His teaching.
  • There are various ways of interpreting Jesus’ words. My drash would be that He is partly referring to their role of essentially taking over from the Sanhedrin and making halakhic decisions to help the new community mature and grow up into God’s promise for them.
  • But the main thing that today’s reading leaves me with is that Jesus is constantly moving us forward, He does not want us to get sucked in to the spectacular but to move forward in the supernatural.
  • He is not interested in shouting “Boo!
  • He wants us to be naturally supernatural.
  • Hoping I can be that today!

Thursday, June 9, 2011

9th June 2011


John 20:10-18 – Jesus Appears to Mary Magdalene.
  • “The First Profession”
  • Now it is Mary’s turn.
  • She hangs around just a little longer and when she peers into the tomb she sees two angels.
  • They ask her why she is crying. Seems odd. Why would you ask a person stood at a tomb why are they crying? Isn’t it obvious . . . someone they love died.
  • But in her culture a question always led somewhere. She just had to take the next step.
  • Then she sees the gardener.
  • But He is not the gardener, she only thinks He is.
  • There is an interesting contrast here. Some think Mary had been a prostitute which the media is constantly telling us is the oldest profession.
  • But it is not, gardening is. Adam was a gardener and Jesus is seen as one.
  • Then Jesus asks her the same question; “why are you crying?”
  • Both times this question is leading her to realize that she wants to find Him and hold on to Him.
  • When He says her name realizes who He is.
  • He tells her not to hold on to her and goes to the heart of the issue;
  • You cannot hold on to me because I have something I need to go and do.
    • 'I am returning to my Father and your Father, to my God and your God.'
  • You cannot hold on to me because you have something you need to go and do!
    • “Go instead to my brothers and tell them”
  • The first profession of our faith should be to family.
  • Before he commissions the disciples to tell the world He tells the first person to see Him resurrected, a woman who tradition says becomes a leader and visionary, to go to the family.
  • This reminds me of Moses’ encounter with God. He gets where we all want to be, onto ‘holy ground’ hearing God and as soon as he does, God says; “Go”.
  • The presence of Jesus is not something to be hung onto but to give us direction.

Wednesday, June 8, 2011

8th June 2011


John 20:1-9 – The Empty Tomb.
  • “Running to catch up”
  • Mary approached Jesus’ tomb to find He is not there.
  • So she get’s two of the disciples and they run to the tomb to find our for themselves what has happened.
  • When they get there they begin to realize that Jesus has risen.
  • The Bible stated that the disciples did not understand from Scripture that Jesus would rise from the dead.
  • In one commentary it gives two particular scriptures from the Old Testament that it says prophecy Jesus will rise from the dead, almost as though the disciples should have realized.
  • Looking at them – I don’t think I would have realized either – they both seem pretty tenuous at best.
  • They are Isaiah 53:9-12 and Psalm 16:10.
  • The second one seems a little more obvious but even then it could mean a number of things..
  • The fact is this; we are always catching up to God.
  • He is always doing things to surprise us and to think that we can understand everything up front is a little foolish.
  • I love what Simeon Peter does.
  • Whilst the other disciple stands at the edge of the tomb, Peter explores.
  • We need more explorers.
  • The first disciple seems a little nervous, as though he is waiting for it to be deemed ‘safe’. So many are on the edge of God’s intentions. Waiting for things to someone else to declare it is safe rather than searching things out themselves.
  • I want to be an explorer and to do that I need to recognize that God is always going to have a few tricks up His sleeve and some shocking ideas.
  • I don’t want to stand on the edge – I want to be the first to go in and find out what He is up to.
  • Don’t you?

Monday, June 6, 2011

6th June 2011


coin
So, how did David, a teenage boy with all the sticky labels that every adolescent struggles with, go from shepherd boy to the most famous king of all?
His secret lies within his coin.
According to Jewish tradition, when David grew in stature and became king, he commissioned the royal minters to produce a coin that would speak to God’s people.
Firstly, he commanded that the coin be weighted fairly; this allowed it to become credible beyond the nation of Israel.
Secondly, it was to be stamped on one side with a picture that displayed the majesty of a king God had honored; he chose the imprint to be the tower of David.
The third request, however, took his staff a little by surprise.
And on the other side—a shepherd's staff and shepherd's bag.
The people were thrilled with this decision because the great and mighty David was not ashamed of his humble origin. They said of him:
“He never forgets that God had taken him from his flocks of sheep and made him king. He has other flock to care for now, and he treats them as lovingly and as tenderly as he had treated his little lambs!” 
The coin symbolized a characteristic of the God of David’s kingdom.
He is looking for those who can be entrusted with a lot because they do not misconceive the power of the little.
He is looking for a people who will do something.

Thursday, June 2, 2011

1st June 2011

John 19:38-42 – The Burial of Jesus.
  • “Too late to be Strategic?”
  • Two VIP’s come out of the woodwork as disciples of Jesus.
  • Both were members of the Sanhedrin the ruling Jewish authorities.
  • This old Sanhedrin was about to be replaced by Jesus Apostles, the ones He sent out in Luke 10.
  • These two men did a very brave thing here – they made an important an statement.
  • I’m wondering how much impact they would have had afterwards?
  • They were not included in the 72 as far as I know.
  • Does that mean we can be precious as follows of Jesus but not strategic to Him?
  • Should they have made their beliefs clear earlier?
  • I’m wondering if other leaders even today hide their true beliefs for political reasons.
  • I’m wondering if they also hold on to one position out of fear and in doing so lose the opportunity of a far greater opportunity to serve Jesus.
  • Just a thought.
  • I'm so impressed with those who step out of secure positions to pioneer something they truly believe in.
  • I must be careful not to be a secret believer who only states my true beliefs when it’s a little too late.

Wednesday, June 1, 2011

1st June 2011


John 19:28:37 – The death of Jesus.
  • “All is revealed”
  • The Jews realized that some of the laws God had given them made absolutely no sense at all.
  • Yet, they had this deep down faith that He must have given them for a reason.
  • He is a loving God, they thought, so His rules must be based in love.
  • A pretty good angle to approach God’s Word – better than only basing our approach on our own rational thinking.
  • They even invented a name for these peculiar rules: “hukim”.
  • This passage helps us understand that god places things into our lives for a reason. And those reasons may only become apparent much later.
  • One of the “hukim,” was that the command to refrain from breaking the bones of the Passover Lamb.
  • This had been adhered to “blindly” for centuries.
  • Only now does it make sense. Jesus is crucified but unlike most victims of this particular torture . . . His bones are not broken as the traditional way of finally killing a crucified man, He is already dead.
  • A ritual commanded given many years previously suddenly gave significance to Jesus’ death. The whole weight of years and years of ritual behavior was now a sign once, hidden now disclosed.
  • Suddenly things they knew made sense - Psalm 34:19-20 – “A righteous man may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken.”
  • It leaves us the question: what hukim has God put in my life?
  • What commands has He given me that make no sense now but could unlock a future mystery?
  • What commands has He given me now that will help me identify His direction in the future?
  • What irrational commands has He given you and are your obeying them because you know He loves you or have you dismissed them?
  • What makes the difference?
  • The way we enter the Bible.
  • Enter it with the view to find the obvious life principles and we will miss Him.
  • Enter it with the filter that everything God asks us to do is driven by love and we will eventually see Him in it.

Tuesday, May 31, 2011

31st May 2011


John 19:28:37 – The Crucifixion.
  • “Why did so few object to Jesus’ Crucifixion?’”
  • It always used to surprise me that so many shouted ‘crucify him’ and that Jesus suffered this death even though He still seemed to have maybe followers.
  • Until I realized the timing of all of this.
  • The evening during Jesus trial many would have been worse for wear from a hard day partying.
  • Traditional Passover involved a huge meal and four cups of wine.
  • It started at sunset and finished at midnight.
  • This is the reason Jesus’ disciples were so tired when He asked them to pray.
  • In fact the Rabbis said that a man could doze lightly and still be part of the Passover meal but someone who fell asleep could not.
  • When Jesus is on trial many are sleeping the night off.
  • According to Mark – Jesus’ sentence was passed around sunrise the next day.
  • The only people around when Jesus is presented to “the people” are the priests and Roman soldiers.
  • At the time of crucifixion, 9am , it was the first Temple Service of the day.
  • The first most knew was on their way to church and the trial had already happened, Jesus had received the forty lashes minus one, had a crown of thorns on His head and was in the first stages of the crucifixion procedure.
  • Evil always operates behind closed doors – even when things are seen to be done in the open air.
  • How alone must Jesus have felt?
  • All of this happened at night with no-one around.
  • For us to do His will, we will often find ourselves in the same position.
  • Alone.
  • Our greatest tests will come when those we rely on not around. They may not have turned our backs on us, they may be simply otherwise engaged.
  • It then comes down to Faith.
  • The faith to go through with it alone.
  • But we of course are never fully alone.
  • Which leads me to my final question.
  • Do I not only have Faith in Jesus but do I have Faith in the thing that Jesus had Faith in; a loving Father in Heaven?

Thursday, May 26, 2011

26th May 2011


John 19:1-16 – Jesus sentenced to be crucified

  • “Jesus’ secret to Peace”
  • In today’s scripture a panicky Pilate meets a peaceful Jesus. It’s hard to tell which was on trial.
  • Pilate had to prove himself. Jesus didn’t. Pilate often tried to win brownie points with the Romans. He did it by sucking up to the Emperor. Pontius Pilate is the only know Roman official in history to build a temple to a living emperor. Pilate was double-minded and people knew it. Jesus was not double minded! Imagine knowing what to do because you know who you are.
  • Pilate pulled others down. Jesus pulled others up. Pilate raised himself up by destroying & humiliating others. Jesus was never threatened by anyone else. Not worried I they were better looking, funnier, more talented, happier, faster, stronger etc. Imagine if you found gifted people an inspiration not a threat. Jesus said “You shall do even greater things than me”
  • Pilate feared decisions. Jesus pursued them. Pilate tried to palm Jesus off onto Herod Antipas but the problem came back to him - there was no running away. He tended to stay away from Jerusalem, he was accustomed to the pleasures of Rome and Jerusalem was a place of conflict. For him Jerusalem must have symbolized stress. He was in Jerusalem at this time because he had to be. It was Passover and he needed to be there to oversee that the people were kept in order Pilate was a personality put together by the opinions of others. Jesus forced Pilate into making a decision. Godliness means not being afraid to make tough decisions!
  • Where did Jesus get His confidence in who He was
  • Identity, like a triangle, has three corners.
  • John 13:3 - “Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God”
  • The Father - Jesus knew that the Father had put all things under his power. Pilate’s power, in his mind, came from His position, the people & Emperor
  • The Former - and that he had come from God. Pilate’s name  “Pilate” from the Latin pileatus, i.e., “wearing the pileatus”, which was the “cap or badge of a manumitted [freed] slave,” as indicating that he was a “freedman,” or the descendant of one - Did he feel he had something to prove? Jesus had a working class background, a father who died early and was from Nazareth. Even his death was that of a criminal. Status determined banished to an island, thrown to wild animals or crucified for the lowest We all have two histories! Which history reacts?
  • The Future - and was returning to God
  • Pilate Panicked but Jesus had peace.
  • What is the secret to peace?
  • Jesus knew who He was from, where he was from and where He was going.
  • It’s not what you know, it’s that you know your identity.

Wednesday, May 25, 2011

25th May 2011


John 18:28-40 – Jesus before Pilate
  • “Color blind to Red Flags”
  • The Jewish accusers of Jesus do a number of things that play into the hands of God’s plan here.
  • Firstly they take Jesus to the Romans.
  • They have no legal right under Roman law to execute anyone and so have to ask Pilate to do it.
  • This means that Jesus would not suffer a Jewish form of execution but one of Roman tradition.
  • Jesus would be hung on a tree.
  • This is important because it is more symbolic of what God wanted us to understand about His death.
  • Read this from Deuteronomy.
  • “If a man guilty of a capital offense is put to death and his body is hung on a tree, you must not leave his body on the tree overnight. Be sure to bury him that same day, because anyone who is hung on a tree is under God’s curse.” Deut 21:22-23
  • The people would recognize that Jesus was under God’s curse of Sin.
  • The Jewish leaders had no idea what they were doing, they were completely blind to the Word that they were teaching to others.
  • Jesus, however, is in full possession of the facts. He knew what was about to happen and He knew why.
  • Sometimes when we are intent on doing our own thing we are not open to hear the warnings of Scripture. There were many prophecies that Jesus life had fulfilled. His manner of death was about to fulfill many more.
  • You would have thought that the leaders would have recognized this.
  • But
  • When we see red we no longer see red flags!
  • I must avoid as a leader making hasty decisions and emotional reactions. I need to always create a little time in between what offends me and the action I take about it.
  • I would hate to ignore the perennial facts because of my personal feelings.
  • I would hate to be an instrument of evil instead of good.
  • Wouldn't you?

Thursday, May 19, 2011

19th May 2011


John 18:25-27 – Peter’s Second and Third Denials
  • “ The End is just the Beginning”
  • Peter is asked a second and then third time if he is a disciple of Jesus.
  • How depressed must he have felt when that rooster crowed!
  • It was not that he was caught out.
  • The relative of the man who’s ear was cut off did not know it was him for sure. The light in the garden was very dim and the same in the courtyard where there was a small fire that burned but never flamed. It was very dark and Peter in both places far too dark for the man to ever be certain.
  • But that is not the point – Peter would have been crushed to hear the animal’s cry.
  • He found out something bad about himself that he had never guessed – he could betray Jesus.
  • It must have felt like the end!
  • And yet sometimes the end is just the beginning.
  • In fact sometimes our real ministry and influence cannot start until something comes to an end. That something is usually something in us.
  • In Peter’s case; pride.
  • Wonder what it will be in my case?

Wednesday, May 18, 2011

18th May 2011


John 18:19-24 – The High Priest Questions Jesus
  • “ The Testimony of the Transparent ”
  • Annas the High Priest who retained his title questions Jesus.
  • Jesus is not disrespectful but He is a little cheeky.
  • He asks His accusers to go and ask the general public about His actions.
  • In doing so he firstly shows that He is confident that He has nothing wrong and secondly He embarrasses them by pointing out the irregularity and secrecy of their mock trial.
  • I am encouraged by Jesus’ confidence in what He has done.
  • It makes me ask the question; how confident would I be if had to hand the final appraisal of my life over to those who had seen it rather than defend myself and my actions?
  • If everything I had done in public and in secret was seen by all – how relaxed would I be when I faced my accusers?
  • All of Jesus actions had been transparent [if not his motives and intention].
  • You could watch them, see then, touch the people He had touched.
  • Jesus was confident that He had done the right thing.
  • I want to live that kind of life . . . I went on trial today that I would be confident in the testimony of those who had seen my actions yesterday.
  • I wonder today what kind of testimony would my transparency lead to? 

Tuesday, May 17, 2011

11th May 2011


John 17:20-26 – Jesus Prays for All Believers
  • “ The Most Trusting Man in the World ”
  • It’s the first line that gets me;
  • “My prayer is not for them alone. My prayer is for those who will believe in me through their message,”
  • This is incredible.
  • Jesus’ trust in His disciples is awe inspiring.
  • The salvation of the whole world is in their hands.
  • He will die on the cross, atone for the world’s sin and show us the way to live.
  • But.
  • How can someone respond without hearing. And how can someone hear without someone telling them.
  • He is putting His trust in these few men and everything that He goes through may be pointless if they don’t step up to the plate.
  • This is not an isolated situation.
  • At the end Jesus prays something that He also tells His disciples: all men will know Him because of their love and unity for one another.
  • Again; He is trusting those who follow Him to be what He says they can be in order to bring the world to Him.
  • I am so challenged by Jesus trust in those he leads.
  • I get so frustrated and disheartened sometimes and I am sure He did as well – but He still trusted us!

12th May 2011


John 18:1-11 – Jesus Arrested
  • “Opting Out”
  • I have never been arrested.
  • I have been chased by German officials for breaking an underground train in Berlin and I have been frisked by the police whilst spread eagled and up against a metal fence in Manchester.
  • But I have never been arrested.
  • God was though.
  • Jesus is arrested like a common criminal.
  • And He allowed it to happen. In fact verse 4 informs me that He already knew it was going to happen.
  • On several occasions and through several ways Jesus was given the temptation to opt out.
  • He had a supernatural opt out – angels could have rescued Him.
  • He had a human opt out – the disciple with the sword could have rescued Him.
  • He had an independent opt out – He could have recued Himself – when He said “I am” He associated Himself with God and the power knocked the soldiers to the ground.
  • But He did not succumb.
  • When we are tempted to opt out of our calling we have those three options presented to us . .
  • We have a “supernatural” B plan – we do something similar to what God wants – it still brings glory to Him but deep down we know it is not exactly what He asked us to do.
  • We have a Human B plan – we can always find people who will tell us its too hard and therefore cannot be God’s will – they even say ‘if you don’t have peace it cannot be God but mean if it’s not peaceful.
  • We can have an independent B plan – we can rescue ourselves.
  • We can save ourselves or we can fulfill our calling and allow God to save us.
  • Almost every Pais applicant has had one of the same three temptations before they were about to come on; a loved one falls seriously ill, a chance of job is offered they were not expecting or a relationship with a member of the opposite sex presents itself.
  • The Bible says there is no temptation that is not common to man.
  • We all face the same temptations – we are not unique.
  • In this matter it seems, neither ids God
  • What makes Him special is He stepped out in faith knowing for a fact that it would hurt.
  • We step out in faith only suspecting that it might.
  • Challenged by Jesus’ courage today. Praying He will give me some of that.

16th May 2011

John 18:12-14 – Jesus taken to Annas
  • “ Think Fast ”
  • Jesus is bound and taken away.
  • The most powerful man on earth is powerless to choose where He goes.
  • Things change instantly.
  • One minute He is in the garden and able to do anything, call down angels or His disciples to protect Him – but instead His chooses God’s will.
  • Immediately He is bound.
  • I notice this because sometimes the minute we choose to do God’s will things change . . . sometimes for the worst.
  • At least it seems that way.
  • It is as though once we fully commit to God we sometimes get take on a path very quickly.
  • Sometimes we have to think fast.
  • Things are thrown at us quickly and we have to remember that it is not that things are getting out of control…
  • It is simply that God taking us seriously when we said “yes”.
  • In these times I have to think fast and remember it is God who is allowing me to be bound and powerless. Sometimes it is His will.
  • Sometimes God remembers what we so often forget.
  • He remembers when we said “yes” long after we prayed to prayer.
  • Thinking fast and quickly calling to mind those moments has helped me when things turn bad and allowed me to stay the course, because eventually they always turn very good again.
  • Today I will pray for a good memory.

17th May 2011


John 18:15-18 – Peter’s First Denial
  • “ So Near but so Far ”
  • Whilst Jesus is on trial inside, Peter is on trial outside.
  • His faith is being tested.
  • Peter is moving through the temple courts trying to get as close as He can to Jesus and yet at the same time he is denying Him.
  • This is a challenge to me.
  • Am I trying to get as close to Jesus whilst still denying Him?
  • I may testify that I am a disciple but am I denying him in other ways?
  • Am I denying Him all of my heart of the opportunity to clean up certain aspects of my life.
  • If Peter had confessed he was a disciple would he have been taken to the High Priest along with Jesus? He would have faced the same consequences but He would have been right next to Him.
  • Another thought occurs to me;
  • Peter has no right to be as close to Jesus as He gets but a friend manages to sneek Him in. He has to lie in order to take up the opportunity.
  • Actually – it is His desire to get close to Jesus that highlights His sin.
  • The closer we get to Jesus the more our sins are shown to us..
  • I need to  be aware of the fact that if I am determined to pursue Him then He will be determined to highlight more of my sins. Things that did not bother me years ago may bother me now.
  • But He only picks them out in order that I can ask for forgiveness and move on.
  • I just need to make sure that I do not think I can get closer to Jesus and still deny Him.
  • Instead, I need to get closer to Him and give Him whatever it is that He shows me He wants.
  • Tough choices today.

Monday, May 16, 2011

16th May 2011

John 18:12-14 – Jesus taken to Annas
  • “ Think Fast ”
  • Jesus is bound and taken away.
  • The most powerful man on earth is powerless to choose where He goes.
  • Things change instantly.
  • One minute He is in the garden and able to do anything, call down angels or His disciples to protect Him – but instead His chooses God’s will.
  • Immediately He is bound.
  • I notice this because sometimes the minute we choose to do God’s will things change . . . sometimes for the worst.
  • At least it seems that way.
  • It is as though once we fully commit to God we sometimes get take on a path very quickly.
  • Sometimes we have to think fast.
  • Things are thrown at us quickly and we have to remember that it is not that things are getting out of control…
  • It is simply that God taking us seriously when we said “yes”.
  • In these times I have to think fast and remember it is God who is allowing me to be bound and powerless. Sometimes it is His will.
  • Sometimes God remembers what we so often forget.
  • He remembers when we said “yes” long after we prayed to prayer.
  • Thinking fast and quickly calling to mind those moments has helped me when things turn bad and allowed me to stay the course, because eventually they always turn very good again.
  • Today I will pray for a good memory.

Tuesday, May 10, 2011

10th May April 2011


10th May April 2011
John 17:9-19 – Jesus Prays for His Disciples
  • “ Repairing the World ”
  • Jesus turns from praying for Himself to praying for His friends . . . His disciples.
  • What strikes me most about this prayer is the sense of flow of everything going through Him.
  • The whole prayer speaks of Him being a conduit, a connector of things from the Father to His disciples;
  • They were given by the Father to Jesus who gives them back to Him.
  • The Father gave Jesus the Word and He has passed it onto them.
  • The world hated ne because of the word and know it hates them because He passed the Word onto them from the Father.
  • Jesus then begins to get specific. What He says in such a short prayer should catch my attention; whatever He prays must be a priority to Him.
  • He prays in line with ‘tikkun-ha’olam’: repairing the world.
  • His religion saw this as vital.
  • All Jews grow up with a sense that they are commissioned by God to repair the world.
  • It is interesting that only one 24th of 1% of the world’s population are Jews.
  • It is astounding therefore that 20%, a 5th of all Nobel prize winners in the last 100 years were Jewish!
  • Jesus prays a prayer about flow.
  • He asks the Father to protect and keep His disciples, not to remove them but to leave them in the world as salt and light to repair it.
  • We the as leaders, whether parents or pastors, must be challenged by this.
  • What is it exactly that we are to invest our time in challenging our disciples to do?
  • Not repair the church, repair a building, not repair an organization.
  • But repair the world!
  • Such a challenge today – what is the fruit of my leadership?